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2. No sustainable society without safety
The second key building block in the column of values is “safety”. Safety is a very broad subject that involves not just the physical but also spiritual aspects of security along the line of sustainable progress.
Very clear is the situation in Japan or Libya these days when the physical integrity of the population cannot be guaranteed due to the sum of natural disasters or the failure of human made systems. When one is in danger the very first thing that occurs is the attempt to save one self, the identity we spoke about before. Every one is on its own.
Only when the danger disappears one can think of working again along the line of creating a society and develop organizational complexities. Still, in times of physical danger we see people helping eachother. This is obvious in Lybia were people have suffered the man made dictatorship for many decades and manage to overcome their fear by joining forces along a vision of a new future. What is really happening is that the individuals break loose from the situation of total lack of individual identity with the regime of a dictator and stand up to show that they have universal rights. They first discover that they “are” and find relative safety in the brotherhood of those who think alike and are willing to fight for their identity.
In a modern society without the dictatorship or natural disasters the danger will not mainly be on a physical level, despite of course the problems of criminality and traffic accidents that occur in such countries. The problems reside much more in the spiritual safety. We refer her to the psychological, mental and behavioral integrity of the population. If one is safe to have an opinion, freedom of speech, to be self sufficient and creative, the society will be able to progress. On the other hand, if the population is deprived from individual identity due to accessive care and external securities it will become lazy, uninterested and eventually little productive.
For a physically safe society it is a challenge to see how far one needs to go with the creation of social welfare programs and what pressure remains on the population for self sufficiency. Creativity is highest when people feel safe and motivated or a need, either by dissatisfaction of sense of desired progress. It needs room for inspiration to florish. Progress is achieved by applying learning with purpose driven experimentation. Within this word “purpose” we find the secrete of a stable or unstable organization or society.
If the purpose is defined around money or what ever material system of having, the community will grow identity less and with the continuous fear of loosing out on chances. The individuals and government will experience the feeling of lack of security and safety as they develop a sense of greed out of fear of shortage. We see this in Western society all the time where fear is related to all the problems that society faces around child care, elderly care, infrastructure, housing, whatever. It is a fear driven society that cannot possibly live up to sustainable speculations as it is not capable to see the abundance it gathers but focusses on the chance of losing it all.
If purpose is defined on higher goals than a society develops a sense of security to be able to deal with everything that arises. The higher goals that are defined are seen as challenges that bind people around the common purpose. Purpose driven societies donot compare with others but look forward with the drive to improve continously. In such community money is never a goal, nor is external forms of security and glamour. They concentrate on sustainable happiness, togetherness, warmth, safety, health, vitality, love, etc. People in such societies only see opportunities, chances for progress and the desire to work for it.
So safety, in a physical and psychological/spiritual sense is the key, on top of authentic purpose driven identities, to progress in a sustainable way. Only then we can go to the next step in the column: equality.
Sustainability needs to accept death
This title sounds like a contradiction but it is deadly serious. In the discussions around sustainability all turn around the eternal lifetime of everything. In fact a lot of our current problems and crisis turn around unjust sustainability of human systems that cause severe unbalans in the world. The sustaining of a financial system for instance, that tries to keep up powerpositions that collaps one after another. Or a health organization that keeps people alive no matter what. Or an educational system that contradicts with everything children have to cope with on the internet or society. Sustainability is not about keeping systems in place. It is about keeping the human existance in place.
To do that we need to accept that old ways of thinking are abolished, die a natural death and are not kept alive for sustainability sake only. As a human being it is tough to die with present medical attention, let alone a system invented by humans. Death is needed to allow renewal to florish.
Nature functions already for billions of years like that. Everything that grows too big disappears. It is allowed to die to sustain life as a whole. So when we talk sustainability in our society we need to accept death of our systems, our habbits and our politics as a process that allows continuous renewal.
To be sustainable as a human race we need to challenge ourselves continuously adjusting us intelligently to new circumstances as we go along, letting go of old solutions and finding new ones all the time, balancing them socially, ecologically and economically all the time. We need to allow death in order to be sustainable.
What do you need to create wealth?
Let us go back to the basics of human relationships. What are the very first conditions for wealth creation?
Are we talking then about marketing, KPI’s or stakeholder values? No!
We talk about trusting eachother, respecting eachother and building values together.
Since all this is lost the crisis will take one or more generations to solve and certainly not a bucket full of cash.