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Our behavior is conditioned by the way our mind works. Every instant we receive multiple impulses through our senses. Our mind receives them, interprets them and than makes decisions accordingly. When we think about it consciously we interfere with the automated way of working of our mind, trying to interpret reality for our understanding. But how can we do that? Based on what criteria do we determine what we believe and understand?
We can’t tell real from imaginary
We react to the world that surrounds us through interpretation of our senses comparing them to experiences and assumptions out of our past. Our experiences are ours, the assumptions are past on by our parents, education systems and culture. Some of these assumptions may well be millions of years old. It is called the “evolution of our consciousness”. This awareness building is form of mental disturbance, disputing consciously what we sense and believe to know.
We believe things are real until we find out the contrary, which we then believe is true. Every day we awaken into a new reality by living through new experiences and interpreting them with experiences lived or assumptions tought and commonly accepted. If only the past can be interpreted by our minds and the future is full of novelties to be discovered, how real is then our present and the decisions we make as a consequence?
We create fake realities to overcome our fear for the unknown
We need touchable realities to trust our perception of what we think is true and hence controllable by our insecure minds. We create fake realities that we believe are touchable and hence safe, such as money, houses, cities, cars. The more we are surrounded by these touchables the more secure we feel. “Realism” we call this, even though we deeply inside know that it is all an imaginary sense of security.
Our quest of living life is to “undisturb” ourselves
We find two ways to address this quest. The first is to avoid disturbance by creating “securities”, environments in which we feel safe and happy with what we perceive because it is congruent and common among people, providing what we think we need. We call this society and culture. Whatever disturbs this “culture” generates fear and uncertainty with a large array of actions to try to re-establish the status quo. We avoid the acceptance that we are “mentally disturbed” by accepting and defending a commonly agreed definition of what is supposed to be real.
The other way to avoid disturbance of the mind is to open up to knowledge and new experiences. We accept that we are “mentally disturbed” as a condition of a higher level of self aware life and progress. We undisturb ourselves by acquiring understanding through learning and experimentation. We can even do this together.
Positive and negative disturbance
We can address our mental disturbance in many ways. When we get to understand the musical reality of the interaction of all living substances we can also learn to appreciate our own complex mixture of senses. We can conduct a positive and harmonically disturbed life by seeking positivism in our perceptions. We learn to enjoy colors, tastes, emotions and energy streams. We learn to detect patterns and act accordingly, interacting with our fellow human beings and environment in a positive, constructive and progressively harmonic way. We do not fear the unknown but learn to value it from its universal energetic and harmonic reality. We can even learn to help others who live the same reality in the midst of fears and negativeness.
Global shift or Quantum Leap
We currently seem to live a global human culture of generalized fear that has been built up over the historical past by allowing the summing up of fake realities in a hierarchy of control. People and societies live through crisis now that open up our “artificially undisturbed” minds to new natural realities and awareness. The tendency is to transform the generalized negativeness to generalized positivism as people break through from their own mental blockage and get positively disturbed again, which in essence is our nature. When we connect again in this positivism we are able to create new societies based on new realities and common understandings, eliminating fear in the process.
Some of us believe that we are probably living in both the most mentally disturbed and exciting times ever. Whatever comes out of all this will depend on how we deal with negativism and positivism, new realities, securities and our interpretation of sustainable human progress when we open up to new awareness.