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What makes education “sustainocratic”?

Education today is a fragmented part of our lives. Compulsory at an early stage and voluntary later on, mostly concentrated on ratonal transfer of information. In my view this is no education. It is an exercise of memorizing stuff. True learning occurs when information is gathered triggered by emperic experimentation and purposely reflected upon with use of existing resources and learning guidance. A person is a complex being that gathers awareness through a lifelong learning process, not just using rational thought and memorized information but also dealing with sensory information, culture, emotional feedback, spirituality and physical abilities and disabilities.

One needs to learn to deal with failure and success, individualism, teamwork and the general adventure of growing up in a self aware situation. Human beings have the tendency of wanting to dominate their environment out of self interest but the dynamics of this surroundings, human and natural, also dominates our lives back. It is an art of living life to deal with this successfully.

Life patterns follow five lines of personal evolution, referred to as “quotients”. These are: IQ (intelligence), EQ (emotional), SQ (spiritual), PQ (physical) and AQ (awareness). All 5 together form the evolution of the individual consciousness as the individual experiments with life. Most educational support is given in the early phases of a lifetime, up to the initiation of early adulthood, just to give a person basic abilities and some direction, often influenced by a dominant culture or worldview. A young person has generally little to no awareness of the complexity of life. It is a newcomer that experiences the adventure of a lifetime as it comes. After the physical growing up phase the real learning process starts, mostly without guidance anymore other than the support and advice of friends, family or collegaes and the pleasure and pain of one’s own choices in life.

From a cultural perspective one is surrounded by a local situation that is determined by many factors. One can address these as a matter of fact but also challenge it through one’s own growing awareness. Today we find many people breaking through a glass ceiling referred to as the higher consciousness. This is a high level of awareness that allows people to look at one’s own situation from a timeless universal point of view within the complexity of humankind and its evolution. Knowing this as a point of reference at a later age, after living an adult life for some time, the aspect of education changes. Higher awareness is a significant within the future perspective of human evolution also at society level.

In sustainocracy education is seen as a lifelong process and integrated in the value driven processes of human sustainabe progress. Top level education should therefor become available to anyone, at all times, guiding individuals and groups in sustainocratic challenges.

In an economized world financial awareness and growth is dominant, also in education and the educational system. Its value is determined by its level of uniqueness and practical desire in “the market”, available to the highest bidder or subsidised by “the system”.

In sustainocratic processes education is measured against the sustainable achievements of the group. Excellence should translate in abundant returns of cooperative work which in turn fuels the education for renewal and forward driven processes. The success of the alumni in purpose driven cooperative work is also the success of the academy, termining also the reciprocity for continuation. In a money driven world this compensation is translated in money too. In a sustainocratic world other direct local values can be used also, such as housing, food sharing, energy, safety, etc.

The day after economics

Economics is out. We cannot keep progress or wellness away from people who cannot afford it. We cannot morally play with lives of millions or billions of people to fill the pockets of a few deadly soles. The era that this was tolerated is ending fast. We are entering a new era of wealth, the one that is not based on economics but on something else. I have called it Sustainocracy, just to give it a reference to talk about. What is the difference?

Modern economics is “the financial science to deal with shortages”. It has to do with money that is spend to purchase material goods, valued against the degree of desire and scarcity of the object. Entire nationwide economies are based on this system that places the availability of resources in the hands of people who make it available only to the highest bidder. Maintaining shortages raises the economic perspectives and it has become a game to deal with this in a globalized world for the benefit of those who can control certain material elements. We see this in commodities, housing, energy, food, loans, etc. This automatically means that people need money to gain access to wealth. Money is only made available to those who have work and work is only valued with money if it fits in the robotics of the system. In an other blog I already asked why the care taking activities of a housewife with small children was not valued in a money system while the labeling of packages in a logistics process is. Is the one more valuable then the other? Of course not, but the system determines what gets paid and what not. This regulated choice creates a society and the morality in it. The woman with small children gets no money and has not right to access wealth and the factory worker does. It is a choice and this choice needs to be turned around because it does not suit the general purpose anymore of sustainable progress. On the contrary. Extremely talented people necessary in all kinds of human needs are forced to work in the system on positions that contribute to problems simply because the system is organized that way.

And if you have no job you are obliged to get a debt in order to maintain a degree of wealth or wishes to survive, no matter what talent one has. Some do not even have access to the debt system and perish, supported by this inhumane system.

Dead end
The system of economies that are based on speculation around shortages are making our lives unsustainable, expensive and unstable. These systems collapse and receive a growing opposition of the general public that is willing to rise against those who block abundance to the masses. We simply have to recognize that economics has reached a dead end. Economies of growth only mean that they expand further the disaster just to finance the unbalanced debts of the past. The debts of countries rise simply because they produce only costs and no value anymore, despite the massive amount of talented people they contain.

There is a desperate need to deblock these human talents and make them work together on sustainable progress. That is what I call “the day after economics”. What is this other option?

We need to recognize that our resources on Earth are finite, but our talents grow in abundance. The more finite the material resources (food, water, oil, etc) are the more valuable they would become for all people if we want to sustain a minimum of living standard or even survival. We cannot sustain a financial system that speculates on the availability of resources in scarcity. It becomes a source of blackmail, not just over the pockets of the people but also playing with their lives. Capitalist economics are likely to become the genocide of the 21st century where certain people are willingly, for their own benefit, to keep life supporting and saving resources away from the public by pure financial speculation, causing death, war and disaster. We have already seen the consequences of this in commodities like grain, wheat, water, oil, etc. and the effects on global stability.

Sustainocracy therefor represents the “science of talented abundance through cocreation”. This meand that human scientific knowledge, productivity and progress is owned by the species and not members thereof. Human talent is value of humankind and should not be dealt with in confinement of scarcity but in abundance for progress. This means that every invention, every insight should reach all members of the species not just a selected few.

In Sustainocracy only one continuous goal is important for all members of a community: sustainable human progress, according to the definition described in a previous blog:

“continuously working together on a healthy, vital, safe and dynamic human society within the ever changing context of our natural local environment”.

This statement allows no political debate or speculation since the goal is for all members of the global community. Everyone can take responsibility for this sustainable progress by contributing with one’s own competences, talents and energy. All elements of such society are measurable, feeding in open reflection the interaction of people in the community. Application of knowledge and personal energy is key to address the changes provoked by any change that is being made. It gives a common purpose to a society.

Sustainocracy is Talent + Energy + Purpose = Sustainable Progress

The community based on sustainocracy does not necessarily need money to produce progress. Resources are used but only become valuable when introduced in the result driven processes. The results are delivered to the benefit of everyone in the community. There is no need to speculate with scarcity of resources since the community will become creative,  using the local means that it has available to it. Communities become cohesive in human interaction on a local for local basis trying to avoid dependence on other communities. If such relationships are needed to exchange material resources then reciprocity is organised in exchange of talents. Payment in times of needs are not done in money but in talent which will help communities to deploy automatically the human and material resources needed to assure community progress and intercommunity relationship, even if particular communities have scarcity of resources but abundance in talents.

Money could be used to value the individual contributions to progress making the variables of “talent” (competences, knowledge and creativity) and “energy” (motivation, teamwork, involvement, etc) instruments of value that can receive recognition on individual level and maybe some sort of adhered status. The level of value can be determined by the community in a democratic process.

In all cases the local for local communities would become small local pearls of self sufficient centers in which sustainable progress would be carried by all members of the community. A woman who gives birth would as important as a man who helps to build a house. Community choices would be prioritized according the level of sustainable progress everyone desires, lead by the circumstances, not greed.

Sustainocracy represents peace and progress, a modern new way to step up the human evolution using our accumulated abilities and levels of awareness for the benefit of all, starting with the future perspectives of our children and the way we educate them today on how to take responsibility using talent and energy.

Sustainocracy has become the system to value talent and reciprocity in Sustainocratic processes)

Content Economy explained

In my previous blog post I made a spontaneous call for the content economy to replace the economy of growth. I realize that the call had a high level of abstraction and needs to be made a little more concrete in its comparison with the current paradigm of economies of growth. This is what I do now.

The easiest way to picture the content economy is by looking at a family (your own?) with up-growing children. The family is continuously influenced by the phases of development of the children, the aging of the parents, the facilities needed or desired in the house or by the people, the physical health, self-sufficiency in providing life support, the interior, size and quality of the space, the warmth of the family interaction, decoration of the dwelling, as well as the things that happen in the neighborhood around the house (in terms of safety, parking, social interaction with neighbors, etc). The family uses those influences to continuously renovate, adapt and modify the interior, the facilities and human interaction as the situation changes continuously for them over time. One of the key bonding factors of a family is the love that unites them in a common family mission of human wellness and evolution.

When the children are babies the house and social interaction is totally different then when the children are teenagers or when the parents have become pensioners and the children started a family life on their own, with maybe the external support of the parents. The stability and progress of the family is determined by its willingness to modify its functional structure, decoration, interaction, etc as the situations change. This is conducted by all members of the family who express their desires and contribute to the adaptability through progressive reflection, interaction, experimentation with innovations and decision making. Changes from outside are absorbed in this adaptability while the family itself is also continuously evaluating change and progress with their views, desires and means. The family wealth is determined by its warmth, love, respect, equality, proactive interaction and capacity to progress using human values as guiding principles. When someone is ill family members change their agenda to assist the person in need. When a celebration is appropriate all join in to acknowledge the pleasure. Gratitude for each other and for the wellness all enjoy is celebrated together and all act to maintain it through labor, creative contributions and sharing the fruits of all actions for the better and worst. People support each other. When accidents happen that may affect the safety or health of the family members the causes are found and dealt with. So when the open fire place is dirty and fills the house with smoke, the pipes are cleaned or the fire place is not used anymore for a while. When the child gets hurt because of a hazard in the house, the hazard is taken away or the child is taught how to deal with the danger. Interaction between the practical wisdom of the elderly and the youthful adventurousness of the children is protective but also progressive.

All this and more is content economy, based on the reflective, continuous develop of what “we are”, not on what “we have”. None of the family discussions for progress turn around money but the way they invest time, talent and energy in the progress of the family. Money is a means, the goal is something totally different and related to investments required to achieve them. Technology is also a means, as an instrument to support activities in the home, for recreation of educational purposes, maybe to cover the transportation needs of the family, whatever. Technology is not a goal either, it’s what one can do with it that matters. A family is rich when it is warm, caring, loving and supportive towards progress through mutual adaptiveness at all times.

When we step out into the world outside the family we see that the national economies have grown to become based on totally different principles since the introduction of growth based economies. Money has become the ultimate goal for politics and business enterprises for different reasons, yet in both cases the means became the goal. In our city and country environment we do allow pollution, criminality and things that hurt our fellow people. One out of three people have cancer now, many have lung and heart deceases, others have psychological or behavioral disorder, not caused by the lifestyle at home but by the way we organised society through economies of growth. Why do we allow things to happen in our society that we would not allow at home? Why do people who work in politics or business institutions accept participating in destruction while at home we work on health, safety and vitality?  It has to do with choice, with paradigms that justify our actions, no questions asked. But maybe we should now ask ourselves those question and start looking at society and entrepreneurship from a different perspective, not an intellectual or scientific novelty but simply the way we would want it  and organize things at home. The solution to all current crisis is not far away, it can be found very nearby…….at home.

If a content economy is possible at home within a family, it is also possible in our society. A family is the basic and most ancient format of human organisation and can be extended integrally to our surroundings. This does not allow for any growth criteria but addresses the content and meaning of our existence through social interaction and a culture around true sustainable progress. Let us place the differences next to each other to clarify our choices when we need to deal with it:

Growth Economy: speculation, based on “having”, external, material, shortages, competition, growth, conservatism, culture around greed, individualism, money is a goal, social and environmental issues secondary to financial growth, has no other “meaning” than statistical progress through growth, destructive, short term, etc.

Content Economy: care, based on “being”, internal, wellness, abundance, supportive, change, applied innovation, progression, culture around well-being, collective, interactive, social and environmental issues primary to progress, money is a means, meaningful, higher levels of awareness, constructive, evolutionary, etc.

The transformation from an economy of growth into one based on contents starts by elimination the word “growth” from the vocabulary and replace it for “meaningful change”.  This has a tremendous effect on the way government addresses its responsibilities and how business transform too. We tend to blame our lifestyle for all the social and ecological mishaps around the world but most families in the world know perfectly well how to behave and live a decent and responsible life. If you care for your offspring at home you learn to appreciate health, safety, vitality and the need to keep them in place for the well-being of your loved ones. It are the systems that are being forced upon us through the cultural mentality of economic growth that lead to the problems.  It is high time that the media, political parties, business and the individual citizens become aware and start the transformation themselves, closing off the speculative world from destroying further any of our wellness. And interestingly we have no need to wait for anyone to do this for us, no need for a politician to tell us to or any scientific research to figure out the truth. No, we can find the solution very nearby, looking at our own selves and the warmth of what most of us call home.