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Get fired to reach your utmost level of competence

Peter Principle
Today I was drawn again to the facinating theory of the Peter Principle that was published in 1969 by Laurence J. Peter to show “why things always go wrong”.

The main argument of the book is that in a hierarchy people who do an excellent job get promoted. This goes on and on until on reaches a level of hierarchical authority that one cannot handle anymore. In reality one has reached a personal level of incompetence. This is where people stick to a position because no one tends to get demoted back down into the hierarchy as a recognition of this incompetence. One can be trained or get promoted even further away from one’s competence by getting a yet higher or different position of questionable talent.

The logical and curious conclusion is that the higher up you climb the career ladder, the more incompetent you get until you get fixated at your maximum level of incompetence.

This is interesting because a career climb is always accompanied with an extra bag of money and benefits. This suggests that anyone who is money driven searches his or her utmost level of incompetence to make most of it. This would explain why bankers, government leaders and heads of strategic analyst buros would not see a credit crisis coming even if it knocked on their doors and stood right in front of their noses. It also explains that all the crises right now will simply not be solved by all those people who are in the current hierarchical positions of power. Their only possible outcome would be to install a yet higher level of incompetence above them as a career step further up showing the world the best of all incompetent.

Even though Laurence J. Peter makes his point in 1969 it was the Greek philosopher Plato who already stated in about 400BC “Those who are too smart to engage in politics are punished by being governed by those who are dumber.”

Power corrupts?
This is another of such public wisdom that finds its roots in the proof of our published reality. If by the principles of Peter and Plato incompetence and stupidity has a tendency of floating upwards in any hierarchy the negative aspects of humankind, such as greed, sex orgies, power abuse, corruption, etc will surely become exaggerated along the same line. Lust is related to the emotional disorder that matches the rational disorder of incompetence. The human personal imbalance (of any IQ, EQ, SQ, FQ, AQ) grows and people become less and less aware of their incompetence and more and more convinced of their own reality of power. They start living in their own dream world, a virtual reality that often makes them disappear into the history books as a public villain or lunatic. Always in hindsight though because we had no social media in the past. On TV and internet today we observe this all the time now. So it is curious that entire political, financial and business hierarchies are still receiving a level of authority when we know now that the utmost level of wisdom is somewhere in the crowd and certainly not with those people in the hall of operational fame.

“Get fired”
My own law of opposites then confirms that anyone who is fired from a high up hierarchical position automatically reinstates his or her utmost level of competence. Just observe the change in personality of American presidents during office and afterwards. They invariably become missionaries of human and planetary rights providing speeches around the world on how things should be done that they did not do when in office. When in power they were humanly incompetent and when out of power they compensate. No sex scandals after the oval office either.

This has its logic too. When people do not carry the burden of a hierarchical position anymore they become human beings again. In the hierarchy they are puppets of that system in which they climb by becoming the head puppet of a puppet theater. Without all the strings attached one is totally free. One finds out all the real competences that one really has, and had to begin with, instead of the ones that one is supposed or expected to have within the system. When one “leads” the system one is in reality led by the system itself, making a person institutional leader to uphold the system not the person itself or the human world or planet. The higher up in the hierarchy the lack of freedom combines with the lack of competence making a human being into a clumsy and potentially dangerous robot.

A person who was very high up in a hierarchy shows that he or she had a lot of competences to lay off to reach that top level. When fired we then find a very powerful personality that becomes human being again with the discovery of all the original competences in tact and with total freedom to use them.

Conclusion
This brings us to the conclusion that people who are in hierarchical power should never be taken seriously. And by no means they should be left alone and in charge of a country, a business or any institution.

Only those people who reached their maximum level of incompetence in a hierarchy by becoming president or close thereof are fully and impressively competent again once fired or removed otherwise totally from the pyramid.

This makes the community of old hierarchical leaders the most interesting basis for the creation of my new sustainocratic multinationals without personnel and many thousands of collaborators. Interestingly I find that, despite the fact that people think the above is exaggerated and even funny, there is a component of significant truth in it. True leadership is not hierarchical yet needs maybe the step upwards towards incompetence and back down towards individual freedom to become fully aware of a complex reality and start acting accordingly.

So it is not the crowd that is wise, nor the incompetent that lead large structures. It are the ex-top-incompetent back in the crowd that make the progressive difference.

Reality is a confrontation with yourself

“I do not challenge the reality of others, I created a new one and invite people and institutions to join. This brings them in confrontation with themselves”

(Jean-Paul Close, Sustainocracy – the new democracy – 2012)

The reality we perceive is an interpretation by our rational awareness.  We interact with our surroundings according to the interpretation of reality. We learn to perceive a particular stability as “normal” and will not easily challenge it when it provides us with what we think we need.  When things happen that are out of the ordinary our perception is challenged. Our reality changes and we enter in confrontation with ourselves when need to deal with change. This confrontation contains a learning process that has been the essence of human progress through periods of creativity and change. We tend to be conservative in order to provide is with a sense of safety and control yet are especially good as a species in adapting to new circumstances when the need presents itself. This adaptation process is filled with emotions and meaningful awareness development.

Many people are now experiencing such a personal confrontation as the money based human world collapses. It opens up our minds to a new reality. At first we see our trusted reality fall apart.  The old reality is unstable but a new one has not yet been created in our awareness. I already wrote about the fear for change of people, the process of letting go of old securities and the acceptance of new responsibilities. We may at first look at the world with apprehension and distrust but in reality we are looking within ourselves for the energetic ability to address the forthcoming insecurities. A new reality needs to be dealt with as it unfolds in front of our senses and reaches our consciousness. We first project the new circumstances on previous experiences and old abilities to see if we can re-establish our stability by applying the old reality. When we see that this does not work we come in the new world of creativity, emotions and meaning. We start experimenting with our awareness and feelings by discovering and applying other talents or even develop totally new ones. Our worries go to the primary fulfillment of our needs first (such as food, housing, clothing, etc). We open up to new methods and approaches to reality. We also look at risk in a different way.

When we deal with our old and proven reality we have the tendency to avoid risk but when a new reality needs to be taken care of risk avoidance is exactly what we do not need. In the process of search for primary needs everything is possible, from self-sufficient initiatives to theft and criminality.  Renewal and innovation are values that both have to do with the process of letting go and creating something new. The whole event of change is experienced as a risk, but a different one in each of the stages. The emotions around letting go have to do with fear of what we loose. The emotions in our personal chaos lead us to fight for survival. The risk felt to gain new stability using our creativity has to do with what we can gain in terms of safety and wellness. When we establish a creative dot on the horizon we have less problems in letting go then when we have nothing to go for. A dot on a horizon can also get others to join into the process allowing change to occur in co-creative manner.

An entire society

The confrontation process of dealing with individual change and fear in changing realities is also true for institutions s.a. business, government, schools, etc. The confrontation is more complicated because many more people are involved and the institution in caught up in a chain of dependencies with others. The surroundings of a human being are not just artificial yet the surroundings of institutions are man made with financial systems, risk management an chains of liabilities. The old reality of an institution is “managed” in a day to day comfort. When a crisis occurs that changes the reality of the system, the new reality requires institutional “leadership”.

In our current financial world of fragmented institutional interests we see many worldviews interact through the management of chains of relationships. When the chains break up or enter into a crisis only leadership can open up to new realities. Then institutions are not fragmented anymore but open up to new relationships. Organizations that are reluctant to change due to excess bureaucracy and self interest based on old remaining values are for sure entering in chaos and  mortal stress. The ones that are open to change, and receive freedom to do so by the people involved, will assume experimental risks by confronting themselves with themselves through a changing reality. This reality change is an open interaction between the surroundings and the institution. Both change in the process

Sustainocracy is the dot on horizon for the global society

In Sustainocracy we deal with the confrontation between perceived realities with all the participants of society, and society as a whole. It is exciting to see how it works when the dynamics of a large community, such as a city, gets into a proactive mode of risk taking progression with all parties involved. Leadership develops where least expected and confronts itself with the old power positions of managerial risk avoidance that remain in the surroundings. We see managerial people hanging on to old positions of power while leadership acts with new age authority. The process of letting go and developing new creativity for change becomes visible and fills the environment with energetic passion. Sustainocracy then adds our definition of sustainable human progress as a common dot on the horizon. It helps people to define profound challenges that become workable and recognized by all. The energy of change gets focused and changes the world.

The confrontation with ourselves then changes fear into trust, insecurity into passion, conservation into progression and confinement into a sense of freedom. When reality change we learn through the confrontation with ourselves how to deal with it for our safety, stability and progress. Without change no progress, nor positive human evolution. Some of even take immense joy in riding these waves of transformative change and create a network of world changing initiatives. Sustainocracy requires such network of people active in the different fields of leadership authority.

Free download The Truly Responsible Enterprise from author Tóth Gergely

Through this space, in the blog category of “books on sustainable human progress” I start to make knowledge available to you. This is part of the universal academic environment (The STIR Academy) that I am creating as part of the development of Sustainocracy as a new way of co-creating society in a value driven democratic way. In a Sustainocracy co-creative initiatives are taken in which  education is always included free of charge, not free of responsibility. Via this means you get knowledge of a new society that you can process yourself. You now have a choice between paradigms. Knowledge helps you to develop awareness on which choice provides you with the best prospects to conduct your life in an exciting and sustainable way. The authors you meet here are also invited by me to take co-responsibility when Sustainocracy extends across the world. This have the same choices as you yet through their publications they show that they are maybe a step closer.

Tóth Gergely

I met this extremely interesting Hungarian intellectual and author, Tóth Gergely, in September 2012 during the three day Euro-SPES encounter on Spirituality and Sustainability in Visegrad (Hungary). In Hungary we find many people with deep understanding on the subject but they publish in the very difficult local Hungarian language. I am very pleased to be able to share this document in English with you. Interesting to note is perhaps that Tóth also makes his work available to you free of charge, just like me and the others in the STIR Academy. We are convinced that knowledge is not just for those who can afford it but part of humankind that should be freely available and used for sustainable human progress.

Tóth Gergely

Tóth Gergely

 Download 0 The TRE here

Here you’ll find the biography of Tóth Gergely he describes himself in 2009 on the back of this work:

Tóth Gergely is a Hungarian citizen who was born in 1970. Together with his wife they bring up their four children. By education he is an economist and holds an M.Sc. in Business Administration, and a Ph.D. in environmental management. He has studied and worked for long periods in the USA, Holland, Germany, Romania and the Baltic States. He is fluent in English and German. With other collegues Tóth Gergely established the Hungarian Association for Environmentally Aware Management (KÖVET) in 1995; he remained the executive director of this NGO till 2006 and has since then acted as secretary general. He also worked as the executive director and then vice president of the International Network for Environmental Management (INEM) between 2000 and 2005. Since 2006 he has been an assistant professor at the University of Pannonia in Keszthely, teaching economics, environmental management and global trade. Tóth Gergely holds 18 honors and awards, including the ‘Pro Scientia’ prize of the Hungarian Academy of Sciences, awarded in 1995. He has managed and supervised
20+ larger projects, financed by the European Union and other donor agencies. He has contributed to 30 books, has published 50 articles in professional journals and over the last 12 years has held 180 lectures in Hungarian and international conferences and training workshops. Beyond his children, his hobbies are writing, triathlon and other sports.