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Redesign of our societies through local regenerative food programs and Health Valley development. FRE2SH and OSFD commitment together…

The FRE2SH and OSFD training course on regional regenerative self sufficiency. During 11 online sessions, one per month, we provide both a learning and inspiration platform, and a partner network for developing our wellness paradise on Earth.

Join us for free (email jp@stadvanmorgen.com) in our global FRE2SH network and commit yourself to this new positive world of co-creation and shared wellness through food awareness and development.

1. What is Sustainocracy?

It is important that we understand what it means to be a human being. Once we do that we can understand that we all share some basic responsibilities for our sustainable existence on this planet. Sustainocracy defines 5 of such responsibilities as essentials for us to live a peaceful and stable life within wellness and adaptiveness under all circumstances.

2. The right to be self sufficient

We all understand that self sufficiency from a basic needs point of view is best achieved as a community. A community in which we all contribute to the fulfillment of these needs together. This is not just limited to us as human beings but also in close cooperation with our natural environment.

3. Inspiration from a tree

A 300 years old tree shows us the importance of an optimal relationship with the environment. Symbiotic relationships are what we develop with words like unconditional giving, reciprocity, integrated ecosystems, etc.

4. Food forests

Nature, in its multidimensional living presence, through food forests for instance, provides us with ample opportunities to fulfill our basic food needs without the need to destroy nature every 6 months. 

5. Indoor techniques

With a large number of people living in cities nowadays, the issue of engagement with nature and food has largely disappeared. Instead the city-zins made themselves dependent on processed, industrialized food deliveries that are gradually destroying our habitat without them noticing. In order to provide food and restore our environment we need to use techniques in the cemented, mechanical environments of such cities.

6. New business opportunities

Busy-ness or entrepreneurship are developing themselves with a new meaning. Where they were classically very money driven in our industrialized environment, we now see how they are becoming more values driven. The 4 x WIN mindset is redefining our societies, our consumption, our productivity and our relationship with our environment. 

7. Engaging citizens

Our relationship with food is key to a healthy and happy life. Engagement of people in the different aspects of our food responsibility brings purpose, mindfulness, joy, community spirit and positive health.

8. Food and health, part 1

Our nutrition is key for our existence. It is not limited to food. This also included water, air and warmth. These elements are to be seen as responsibilities by us all, not as financial commodities. To restore our health we need to restore our relationship with nature. This requires the redesign of our cities, our business environment, regional governance, etc. 

9. Food and health, part 2

Nature is always self healing. As living manifestations of this same natural environment our physical, emotional and spiritual presence have the same self healing mechanisms. This we can only achieve together with our natural environment. Plants and microorganisms have a large spectrum of healing means for us as human beings that are always present to help develop our resilience. 

10. New food, our plate in 2030

Opening ourselves up to the richness of the nutritious environment of nature we can broaden our menu with a large variety of new tastes, food combinations and healing values. We wish to create a worldwide movement, together with nutritious specialists, cooks, food designers, health workers to experiment, learn and take joy in this new world of food experiences.

11. Integral redesign of society

Bringing together all the elements of this course we can define our Health Valleys, the garden of Eden that our planet represents for us all together. A society based on shared responsibilities, shared wellness and joy, the world of positiveness, engagement, meaning and our sustainable existence. 

FRE2SH is not a business, it is a global community of all like minded entrepreneurial individuals and new age 4 x WIN initiatives that join together as partners to establish our Health Valleys together, wherever in the world. We inspire, share, train, learn and develop together. OSFD is our global learning partner.

Sustainocracy podcasts soon live and online to follow.

Every month we will add a new podcast in English about Sustainocracy on our list of open dialogues. On sept 27th we start with the first one, LIVE in Rara Radio, from 19:00 till 20:00 CET (Amsterdam time). The program will combine dialogue about our views on society with music.

The topics will include scientific insights and informative analyses, discussion with experts and project partners, open dialogues. We will announce the specifics of each program previously via social media and our blogs. The program will be recorded and made available again on our blogs and partner websites, ordered per topic chapter. We hope this contributes to the further understanding and expansion of this evolutionary step in sustainable society building, referred to as level 4 awareness driven regional cocreation.

Part 1. Our forced solidarity with the financial system has serious flaws. We need new ethics to counter them.

Our current money dependent society is based on a law abiding solidarity with the financial system. Despite having brought us many benefits it is also the main threat of our self destruction. Humankind is in desperate needs of new generalized ethics to transform the self destructive trajectory into one of sustainable human progress with newly structured shared wellness. Sustainocracy provides these ethics, based on the old evolutionary principles of core human values and share responsibilities. But first let´s look at the flaws of a system that we have been obliged to be part of.

The problem we face is that the ethics of our forced solidarity with the financial system has important flaws that are managed by the same people that force the solidarity on us through their own interpretation of justice.

The problem started about 10.000 years ago when we began to take from nature for free to claim ownership instead of using from nature for our sustainable needs. It became a type of ownership that was not just related to a particular desire to control our wellness. It was also a way to claim self interest over other people who had not made the claim. We gradually institutionalized both the capitalization of what we take from nature for free and the condition of ownership. This created the duality of people who own and those who donot. Those who donot remain having the natural right and need to use the benefits of nature even if this is being taking away from them by those that claim the ownership.

Those who own started to make the naturally provided elements available to others only against favors, nowadays expressed mainly through money.

The institutionalization of ownership also gave rise to defending and protecting this ownership through defensive aggression, systems of law and formalization of heritage. It hence gave power to those who own over those that do not. The conversion of ownership, inclusing the exchange of ownership (trade), into a financial system with protective laws, dependence, structures of control, financial speculation, competition, finance based governance, etc also gave rise to conflicts, abuse of power and corruption, some of it even supported, certainly not challenged, by the systems of law.

Other conflicts were caused by human rights activists that claimed better sharing of the benefits of ownership as well as access to the decision making. This gave rise gradually to a caretaking society that keeps the masses calm enough to not stand up against the ownership hierarchy by providing basic needs. The needs became only accessible through financial means, demanding from the people even more solidarity with the financial system and its services. This includes the interpretation of democratic right that we know today in many countries. This right allows people to participate through elections but does not allow people to vote for the alteration of this system. In many cases it is also nearly impossible to challenge the flaws such as corruption or power abuse.

When we refer to sustainable progress, the tendency of the system is to look at the application of technology and expensive care systems that remediate the negative consequences of this unlimited and destructive economized taking. It does not look at itself as the kernel of all the problems. With a population of 7.5 billion people, the system and its services have overrun all the natural auto generative limits of the Earth resources. Also the impact on the human being as a species has been disastrous from an integral health perspective.

How can we transform such a deeply anchored, but highly obsolete and even disputable system into one that brings back our sustainable human perspectives?

Part 2 will show the way Sustainocracy does this in different regions.